The 21 Pylons of the House of Osiris

The following shall be said when one comes to the FIRST PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Lady of tremblings, high-walled, the sovereign lady, the lady of destruction, who utters the words which drive back the destroyers, who delivers from destruction him that comes." 

The name of her Doorkeeper is Neruit.

The following shall be said when one comes to the SECOND PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Lady of heaven, Mistress of the Two Lands, devourer by fire, Lady of mortals, who are infinitely greater than any human being." 

The name of her Doorkeeper is Mes-Ptah.

The following shall be said when one comes to the THIRD PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Lady of the Altar, the mighty lady to whom offerings are made, greatly beloved one of every god sailing up the river to Abydos." 

The name of her Doorkeeper is Sebqa.

The following shall be said when one comes to the FOURTH PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Prevailer with knives, Mistress of the Two Lands, destroyer of the enemies of the Still-Heart (Osiris), who decres the release of those who suffer through evil hap." 

The name of her Doorkeeper is Nekau.

The following shall be said when one comes to the FIFTH PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Flame, Lady of fire, absorbing the entreaties which are made to her, who permits not to approach her the rebel." 

The name of her Doorkeeper is Henti-Reqiu.

The following shall be said when one comes to the SIXTH PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Lady of light, who roars mightily, whose breadth cannot be comprehended.Her like has not been found since the beginning.There are serpents over which are unknown.They were brought forth before the Still-Heart." 

The name of her Doorkeeper is Semati.

The following shall be said when one comes to the SEVENTH PYLON.

The Osiris the scribe Ani, whose word is truth, says:"Garment which envelops the helpless one, which weeps for and lovs that which it covers." 

The name of her Doorkeeper is Saktif.

The following shall be said when one comes to the EIGHTH PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Blazing fire, unquenchable, with far-reaching tongues of flame, irresistible slaughterer, which one may not pass through fear of its deadly attack." 

The name of her Doorkeeper is Khutchetef.

The following shall be said when one comes to the NINTH PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Chieftainess, lady of strength, who gives quiet of heart to the offspring of her lord.Her girth is three hundred and fifty khet, and she is clothed with green feldspar of the South. 

She binds up the divine form and cloths the helpless one.Devourer, lady of all men." 

The name of her Doorkeeper is Arisutchesef.

The following shall be said when one comes to the TENTH PYLON.

The Osiris the scribe Ani, whose word is truth, says:

"Goddess of the loud voice, who makes her suppliants to mourn, the awful one who terrifis, who herself remains unterrified within." 

The name of her Doorkeeper is Sekhenur.

The following shall be said when one comes to the ELEVENTH PYLON.

Nu, the steward of the keeper of the seal, says when he comes to the ELEVENTH PYLON of Osiris: 

"I have made my way, I know you, and I know your name, and I know the name of her who is within you: She who slays always, consumer of the fiends by fire, mistress of every pylon, the lady who is acclaimed on the day of darkness" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the TWELFTH PYLON.

The Osiris Nu, the steward of the keeper of the seal, says when he comes to the TWELFTH PYLON of Osiris: 

"I have made my way, I know you, and I know your name, and I know the name of her who is within you: Invoker of your Two Lands, destroyer of those who come to you by fire, lady of spirits, obeyer of the word of your Lord" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the THIRTEENTH PYLON.

The Osiris Nu, the steward of the keeper of the seal, says when he comes to the THIRTEENTH PYLON of Osiris: 

"I have made my way, I know you and I know your name, and I know the name of her who is within you: Osiris folds his arms about her, and makes Hapi (the Nile-god), to emit splendour out of his hidden places" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the FOURTEENTH  PYLON.

The Osiris Nu, the steward of the keeper of the seal, says when he comes to the FOURTEENTH PYLON of Osiris:

 "I have made my way, I know you, and I know your name, and I know the name of her who is within you. 

Lady of might, who trampls on the Red Demons, who keeps the festival of Haaker on the day of the hearing of faults" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the THE FIFTEENTH PYLON.

The Osiris Heru-em-khebit, whose word is truth, shall say when he comes to this pylon: 

"Fiend, red of hair and eyes, who appears by night, and does indeed fetter the fiend in his lair. 

Let her hands be given to the Still-Heart in his hour, let her advance and go forward" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the THE SIXTEENTH PYLON.

The Osiris Heru-em-khebit, whose word is truth, shall say when he comes to this pylon: 

"Terrible one, lady of the rain-storm, destroyer of the souls of men, devourer of the bodies of men, orderer, producer, and maker of slaughter" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the THE SEVENTEENTH PYLON.

The Osiris Heru-em-khebit, whose word is truth, shall say when he comes to this pylon: 

"Hewer-in-pieces in blood, Ahibit, lady of hair" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the THE EIGHTEENTH PYLON.

The Osiris Heru-em-khebit, whose word is truth, shall say when he comes to this pylon: 

"Fire-lover, pure one, lover of slaughterings, cutter off of heads, devoted one, lady of the great House, slaughterer of fiends at eventide" is your name.

She inspects the swathing of the helpless one.

The following shall be said when one comes to the THE NINETEENTH PYLON.

The Osiris Heru-em-khebit, whose word is truth, shall say when he comes to this pylon: 

"Light-giver for life, blazing all the day, lady of strength [and of] the writings of the god Thoth himself" is your name.

She inspects the swathing of the White house.

The following shall be said when one comes to the THE TWENTIETH PYLON.

The Osiris Heru-em-khebit, whose word is truth, shall say when he comes to this pylon: 

"Dweller in the cavern of her lord, her name is Clother, hider of her creations, conqueror of hearts, swallower [of them]" is your name.

She inspects the swathings of the White house.

The following shall be said when one comes to the THE TWENTY-FIRST PYLON.

The Osiris Heru-em-khebit, whose word is truth, shall say when he comes to this pylon: 

"Knife which cutts when [its name] is uttered, slayer of those who approach your flame" is your name.

She possesses hidden plans.

Appendix

(From the Turin Papryus, ed.

Lepsius, Bl. 64, the text referring to the twenty-first Pylon.)

THE OSIRIS AUFANKH, WHOSE WORD IS TRUTH, SAYS:

Hail, says Horus, Twenty-first pylon of the Still-Heart!

I have made the way.

I know you.

I know your name.

I know the name of the goddess who guards you.

"Sword that smits at the utterance of its own name, stinking face, overthrower of him that approachs her flame" is your name.

You keep the hidden things of the avenger of the god, you guard them.

Amam is his name.

He makes the ash trees (cedars) not to grow, and the shenu trees (acacias) not to blossom, and prevents copper from being found in the mountain.

The Tchatcha (Chiefs) of this Pylon are Seven gods.

Tchen, or Anthch (At), is the name of the one at the door.

Hetepmes is the name of another there.

Messep is the name of another there.

Utchara is the name of another there.

Beq is the name of another there.

Anp (Anubis) is the name of another there.

I have made the way.

I am Menu-Heru, the avenger of his father, the heir of his father Un-Nefer.

I have come.

I have given [offerings] to my father Osiris.

I have overthrown all his enemies.

I have come daily with the word of truth, the lord of fealty, in the house of my father Tem, the Lord of Anu, I, the Osiris Auf-ankh, whose word is truth in the southern heaven.

I have done what is right for him that made the right, I have celebrated the Haker festival to the lord thereof.

I have acted as the leader of the festivals.

I have given cakes to the Lords of the Altar.

I have been the leader of the propitiatory offerings, cakes, ale, oxen, geese, to my father Osiris Un-Nefer.

I am the protector of the Ba-soul, I have made the Benu bird to appear [by my] words.

I have come daily into the house of the god to make offerings of incense.

I have come with the shenti tunic.

I have set the Neshem boat afloat on the water.

I have made the word of Osiris Khenti Amenti to be truth before his enemies.

I have carried away in a boat all his enemies to the slaughter-house of the East, and they shall never escape from the wardship of the god Keb who dwells in it.

I have made the Kefaiu gods of Ra to stand up, I have made his word to be truth.

I have come as a scribe.

I have explained [the writings].

I have made the god to have power over his legs.

I have come into the house of him that is on his mountain (Anubis).

I have seen the chief of the Seh hall.

I have entered into Ra-stau.

I have made myself invisible.

I have found for myself the boundary.

I have approached Nerutef.

I have clothed the naked.

I have sailed up the river to Abydos.

I have performed the ceremonies of Hu and Sa.

I have entered the house of Astes.

I have made supplication to the Khati gods and to Sekhmet in the temple of Net (Neith), or the Aged Ones.

I have entered Ra-stau.

I have made myself invisible.

I have found the frontier.

I have approached Nerutef.

I have clothed the naked.

I have sailed up the river to Abydos.

I have performed the ceremonies of Hu and Sa.

I have received.

I have risen like a king crowned.

I fill my seat on the throne in the place of my father, the God Who was at the beginning.

I have praised the Meskhen of Ta-tchesert.

My mouth is full of Maat (Truth).

I have overwhelmed the Akhekhau serpents.

I have come into the great House with [my] body in a flourishing condition.

I have caused myself to travel in the boat of Hai.

The myrrh unguent of . . .

is in the hair of men (Rekhit).

I have entered into the house of Astes.

I have approached with worship the two Khati gods and Sekhmet, who are in the temple of the Aged One [in Anu].

[And the god Osiris says:] "You have come, you shall be a favoured one in Tetu, Osiris Auf-ankh, whose word is truth, the son of the lady Shert-en-Menu, whose word is truth."

Djinn Summoning

You will need the following items for this spell:

Item Djinn will be bound to (it works better if it has special meaning to you)

1 white scentless candle
1 red scentless candle
1 black scentless candle
1 mirror
1 white bowl of any material and size
Matches or lighter

This spell allows the caster to summon and bind a Djinn or a genie to an object of your choice.

Casting Instructions for 'Djinn Summoning'

Before you begin the summoning formula, you mustcarve the following letters into the side of the red candle 

(do NOT carve this message into the other two candles only the red one):

A'oo Thu Billahi min Ash Shaitan Arrajim

What you just carved into the candle is an Arabic phrase
often used to protect one self against evil spirit(Satan),
and to call upon good Believers spirits and Djinn.

Now, you must prepare your own body for the Formula.

First, you must bathe or take a shower, and wash yourself 

without the use of any soaps or shampoos.

Your reason for doing this is to rid yourself of any
unpleasant odors that might offend the Djinn,
including the odors of shampoo or soap.

If possible, you should wash yourself naturally in a clean
lake or stream, but this is not necessary.

Then, you must but on loose, comfortable clothing (your
own relaxation is the key here).

Now, please make sure your house (or the area you intend
on performing the Formula) is completely silent and free of
distractions.

Unplug any digital items that could make noise and distract
you.

Also, you must not have any electric lights on.
The room mustn?t necessarily be dark,
but it must only be lit from natural light (the sun).

This insures that the Djinn won?t be distracted or
frightened by these electronic items that it is unfamiliar
with.

Now, you are ready to perform the actual summoning
Formula.

First, you must set up the area you are going to perform.

To do this, you must sit down on the floor, cross legged,
with the matches in an easily accessable area nearby,
the mirror directly in front of you, and the three candles, 

placed in the order (from the left) white, red, black in 

front of you so that they are reflected in the mirror.

Finally, place the empty bowl, directly in front of the red
candle, between the candle and the mirror.

You must also have your item that you wish to capture the
Djinn in (a ring, watch, lamp, etc.) nearby.

It helps if the item has some deep personal meaning to you,
but this is not necessary.

First, you must bring yourself into a very relaxed and open
state.

To do this, you must gaze into the mirror, staring into your
own eyes.

As you gaze, take a deep breath, inhaling all the way,
holding it for a second, and then slowly releasing.

Repeat until you've taken 20 deep breaths.

Now, you may begin.

The first part of the Formula is the lighting of the candles.
To do this, strike a single match, and with it, first light the
white candle, then the black, and then extinguish the match
by blowing gently on it and setting it to the side.

Now, as a spiritual symbol of the joining of good and evil to
form the basis of free will, with your left hand you will take
the white candle, and with your right you will take the
black.

Using the flames from BOTH of. the candles, you will light 

the red.

After the red candle is lit, you will place the white and
black candles back into place.

Now, you must perform the recitation part of the Formula.
You will recite the Arabic words you carved into the candle
9 times as best as you can.

(9 is a very important number. For all the religions the
Djinn follow, there is a holy trinity, which equals 3. 9 is the
number 3

(representing the trinity) exactly 3 times.)

Here are the words once more:

A'oo Thu Billahi min Ash Shaitan Arrajim

As soon as you've completed the recitations,
the Djinn will become aware that you are attempting to
contact them, and will be very receptive to you.

You may begin to feel strange sensations in your body,
or get the feeling that something is in the room with you 

don't be afraid.

This is normal, as it is the Djinn making their presence 

known to you.

The Djinn are just like mankind?they often long for
things.

All humans have an energy within them
that the Djinn love to feed open.

This will be your offering to the Djinn to get it to come to
you and live inside your item.

Human hair carries a great amount of this energy
the Djinn love to feed on.

A strand of your own hair will be
your offering to the Djinn.

Now, you must recite the following words EXACTLY as
they are here:

I wish to speak to you in the kings English now.
I offer you my own energy to do with as you wish in
exchange for your guidance.

(as you say this, IMMEDIATELY reach up, pluck a single
hair from your head, and place it into the bowl.
Pause for a moment.

Now, take the item you wish the Djinn to go into,
and also place it into the bowl).

Now, repeat three times the following:

I command you to enter into the ___(say the name of your item) lain here.

I command you to enter into the ___ lain here.
I command you to enter into the ___ lain here.

Now, pause for a moment,
and then pick up the white candle, and blow it out.

Then, pick up the black candle and blow it out,
symbolizing the removal of free will

(and thus making you the Djinns master).

Leave the red candle burning.

Now, remove the item from inside the bowl, and set it aside.
Reach into the bowl, remove your strand of hair, and
carefully drop it into the flame of the red candle.
Allow the hair to burn completely.

As soon as the hair is burnt, the offering will be 

considered completed by the Djinn, and it will 

live inside the item you commanded it to.

As soon as the hair is burnt completely, blow out the red
candle,
thus ending the Formula.

The Formula has been completed, and if you followed
everything perfectly and as it was laid out,
your Djinn will now be captured in the item
you commanded it enter.

Some people will be able to immediately feel the Djinns
presence.

For others, the won?t feel anything for days, or even weeks.
Since your Djinn is new to you, there is very little chance it 

will appear as a physical manifestation until it gains your trust.

If you wish to ask it a question, however, there are ways
that most Djinn prefer to answer you.

If you wish to ask it a question, before it gets used to you,
and will answer you with audible sound, do this:

Take a pencil in your weakest hand, and place it on the first
line of an empty piece of paper.

Ask the question outloud, in the presence of the Djinn,
and command the Djinn to guide your hand and lead your
to answers.

Then, close your eyes, and begin moving the pencil slowly
in random patterns, just doing whatever feels right, without 

thinking about what you?re writing, until the paper
is covered.

Then, open your eyes, and examine the paper.

Many times you will find that (if your Djinn isn?t too
stubborn), it will have guided your hand to write out the
answer to your questions within the paper.

Just look for words scattered among the random marks.
Another way, and a way the Djinn prefer to communicate
with their masters, is through the dream world.

To communicate this way, simply have the Djinn close to
you, and, right before you go to bed, do a 10 or 15 minute
meditation on the question you would like the Djinn to
answer.

Then, go to sleep immediately after.

You?ll find that the Djinn will appear in your dreams,
in one form or another, and will help to advise and guide
you.

Of course, after your Djinn becomes used to you, and 

accepts you as its master, it may appear to you in one
form or another, and you may ask it to grant you wishes.

CALLS OF THE GOD

Spell Number 500

Recitation

The earth has become high under Noet through your arms, Tefnoet. Grab my hands!

Sun, please grab the arm of Pepi and place it [his place] among the nobles, in the foreground of the Two-fold Enneade, judge of the gods as the replacement of Horus if he cared for Horus's father Osiris.

Your body is in this Pepi, god; and see, your body is in Pepi, gods. This pepi has come to you in peace, Horus. Horus's eye will endure for him, with you, (gods) and it will not be given to Seth's thorn.

Spell Number 501

Recitation

The door of heaven is opened, the Cool Waters' door is opened to Horus of the gods, that he may emerge and be cleansed in the Marsh of Reed: the door of heaven will be opened for this Pepi once the Cool Waters' door has been pulled open for this Pepi, that he may emerge and be cleaned in the Marsh of Reed.

The door of heaven has been opened, the Cool Waters 'door has been opened for Horus from Shezmet, that he may emerge and be cleansed in the Marsh of Reed: the door of heaven has been opened for Pepi, the Cool Waters' door is pulled open for this Pepi, that he may emerge and be cleaned in the Marsh of Reed.

The door of heaven has been opened, the Cool Waters' door has been opened to Horus from the east, which he will emerge and be cleansed in the Marsh of Reed: the door of heaven will be opened for this Pepi once the Cool Waters 'door has been pulled open for this Pepi, that he may emerge and be cleaned in the Marsh of Reed.

The door of heaven has been opened, the Cool Waters' door has been opened to Horus from the Akhet, which he will emerge and be cleansed in the Marsh of Reed: the door of heaven will be opened for this Pepi once the Cool Waters 'door has been pulled open for this Pepi, that he may emerge and be cleaned in the Marsh of Reed.

When the rising Horus of the gods emerges and is cleansed in the Marsh of Reed, this rising Pepi will emerge and be cleansed in the Marsh of Reed.

When the rising Horus from Shezmet emerges and is cleansed in the Marsh of Reed, this rising Pepi will emerge and be cleaned in the Marsh of Reed.

When the rising Horus emerges from the east and is cleansed in the Marsh of Reed, this rising Pepi will emerge and be cleansed in the Marsh of Reed.

When the rising Horus emerges from the Akhette precinct and is cleansed in the Marsh of Reed, this rising Pepi will emerge and be cleansed in the Marsh of Reed.

Since this Pepi has received the golden kilt, this Pepi will go to heaven and introduce the earth (Pepi saying): "Your belly Noet is swollen that is in you: in fact Pepi is the seed of the gods that is in you, Noet. Get him this Pepi, at you like you God "received son.

Hepatj, Hepatj! Heneni, Heneni! Invite this Pepi to go with you, introduce this Pepi with you.

H ft of graanschuut, God's mother , give your arm to this Pepi! Here is his arm: take me to heaven just as you brought Osiris to heaven

Hepatj, Hepatj! Heneni, Heneni! Invite this Pepi to come with you, introduce this Pepi at you.

Spell Number 502

Recitation

Someone has been cleaned in the Meer van Riet.

The Sun has become pure in the Lake of Reed: this pepi itself has become pure in the Meer van Riet.

Shu has become pure in the Meer van Riet: this pepi itself has become pure in the Meer van Riet.

Shu, Shu, raise this Pepi to heaven! Noet, stretch your arms out to him!

He cries, he cries. Week layer, layer of layers, layer of lament! He cries, he cries.

Spell Number 503

Recitation

The fire has started, the fire has arisen.

The incense is placed on the fire, the incense has arisen.

Your scent, incense has come to this Pepi: his scent has come to you, incense.

Your smell, gods, has come to this Pepi: his scent has come to you, gods.

This Pepi will be with you, gods; you will be with this Pepi, gods.

This Pepi will live with you; you will live with these Pepi, gods.

Pepi will long for you, gods; you will long for me, this Pepi, gods.

The one prepared to take off, this Pepi has come; the stinger, this Pepi has come, going up on Isis's thighs. This pepi will climb on Nephthys thighs. The arm of this Pepi is caught by his father Atum , for life, that he may assign him to those gods who are wise and experienced, the Imperishable Stars.

Mother of this Pepi, Ipy, gives that breast of yours to Pepi, that this Pepi can bring it to his mouth and suck that white, amazing, sweet milk from you.

The land over there where Pepi is going, this Pepi will not be thirsty, Pepi will not be hungry for eternity.

Spell Number 504

Recitation

Pepi is one of the transport to heaven there. This Pepi has become more permanent than people, this Pepi has appeared before the gods.

This Pepi has appeared with the Sun in its appearance, the third of those who are with them: one behind this pepi, one for; one that places water, one that places sand. This Pepi has leaned on your arms, Shu, like the Sun leaning on your arm.

This Meryre found them seated to meet him, the two akhs, the mistresses of this land. Noet has been resurrected when she meets this Pepi and the plumes of her slip underneath her have received him. 90 And now that they have borne Pepi, that which is bad has released him; Selkethas given her arms to this pepi and crossed her breast to the mouth of this Pepi; Big Beard shaved the head of this Pepi and Sothis washed Pepi's arms ---- during his birth this day, gods.

These Pepi do not know his first mother, whom he (once) has known: Noet is the one who gave birth to this Meryre with Osiris.

Spell Number 505

Recitation

Let this Pepi continue with you, Horus. Transport him, Thoth on your wing as Sokar in the foreground of the Maat-boat.

Horus is not outside, Thoth is not left behind. Nor will this Pepi be left behind: Pepi is the one who has the eye of Horus.

Spell Number 506

Recitation

The Sun has become pure in the Marsh of Reed, Horus has become pure in the Marsh of Reed, this Pepi has become pure in the Moeras van Riet .

He, this Pepi, will therefore rise. No, give him your arm!

Week layer, lament! He will fly, he will fly!

Spell Number 507

Recitation

Someone has gone to where his ka is: Eyes-Forward is eager to where his ka is, this Pepi has gone to where his ka is ---- to heaven.

A staircase (hill) is flattened before him and he will ascend in his identity of that which climbs to heaven.

A ferry has sailed to him through the Imperishable bars. The bull of heaven has bent over his horn and will pass over to the Lakes of the Duat.

Drop down (down in the ferry) Pepien you will kidney on the earth.

This Meryre will grab the two plane trees in between (here and) the other side of the sky. They will overtake him and place him in the far eastern side of heaven.

Spell Number 508

Recitation

I know your name: I am not unfamiliar with your name "Unlimited" is your name; "He of the Crown" is the name of your father. Your mother is Peaceful, who gives birth to you, morning after morning.

INVOCATION OF THE SPIRIT

Recitation 

Awaken to Horus, stand up for Seth! Consecrate yourself, Gebs first son, in whom the Twice Enneade trembles! 

The sanctuary will await you, the (festivals of the) first (days of the month) will be held for you, you will appear on the first of the month and become clean on the day of the new moon. The great Aanmeer Post will proclaim, because you are 'He Who Stands and Does not Get Tired' in the midst of Abydos. 

Earth, hear this what the gods have said! Horus says that he will make his wares akh as Ha , as Min , as Sokar , the most important of the Vast-Meer.

[The earth] has spoken to you, for the passage of the horizon has been opened to you and Gebs door has been opened to you, so that you can appear at the voice (of invocation) and [he] will make an akh of [you] as [ Thoth ], as Anubis , the ambenaar of the court. 

You will judge, associated with the Twofold Enneade, between the two Controlling Powers in your akh, who have commanded the gods to exist for you. 

You will go as Horus goes [and] speak [as] Sethspeaks. The limitations of your foot are the limitations of the foot of the gods. You will go on [to the lake, go upstream to the Great Land] and go to Abydos in your akh, who have commanded the gods to exist for you. 

A staircase to the Doeat has been laid before you, to the place where Orion is and the 'Ox of Heaven' will receive your arm. 

You will feed on God's food, for the fragrance of Dedwen, the boy of the Nile valley, who comes from Archland is upon you, if he gives you the incense with which the gods are praised.

The two daughters of the hereditary king - the reds of the two boats, which are on the Crown Lord - have given birth to you. The Sun calls for you from the Izken of heaven --- as the Jackal, administrator of the Twice Enneade; as Horus with prominent collar --- that he may place you as the morning god in the middle of the Marsh of Reed. 

The gate of heaven to the Ahket will be opened to you, [the hearts of] the gods will be hospitable while meeting you as a star that travels the Great Green, which is under the bottom of Noet, in this privilege of you that comes from the mouth of the Sun, while you sit on that metal seat of yours as the great one in Heliopolis.

You will lead the akhs and satisfy the Imperishable Stars, you will be content with the grassland with which the gods are satisfied and with which the akhs feed. 

Your eyes are opened through the earth, your disassembled parts are lifted up by the Lord of Rebellion City; The chief of Akhmin will lift you, delicious bread and have given this wine-water; the jm3- tree will follow you, the stranger will turn his head towards you --- (this is) a king-offering, given to you as what Anubis did for you.

The Seven Arits

The first arit

The name of the doorkeeper is Sekhet-her-asht-aru. The name of the watcher is Smetti. The name of the herald is Hakheru.

The Osiris Ani, whose word is truth, shall say when he comes to the First Arit:

"I am the mighty one who creates his own light.

I have come to you, Osiris, and, purified from that which defiles you, I adore you.

Lead on.

Name not the name of Ra-stau to me.

Homage to you, Osiris, in your might and in your strength in Ra-stau.

Rise up and conquer, Osiris, in Abtu.

You go round about heaven, you sail in the presence of Ra, you look on all the beings who have knowledge.

Hail, Ra, you who go round about in the sky, I say, Osiris in truth, that I am the sahu (spirit-body) of the god, and I beseech you not to let me be driven away, nor to be cast on the wall of blazing fire.

Let the way be opened in Ra-stau, let the pain of the Osiris be relieved, embrace that which the balance has weighed, let a path be made for the Osiris in the great Valley, and let the Osiris have light to guide him on his way."

The second arit

The name of the doorkeeper is Unhat. The name of the watcher is Seqt-her. The name of the herald is Ust.

The Osiris Ani, whose word is truth, shall say [when he comes to this Arit]:

"He sits to carry out his heart's desire, and he weighs words as the second of Thoth.

The strength which protects Thoth humbles the hidden Maati gods, who feed on Maat during the years of their lives.

I offer up my offerings [to him] at the moment when he makes his way.

I advance, and I enter on the path.

Grant that I may continue to advance, and that I may attain to the sight of Ra, and of those who offer up [their] offerings."

The third arit

The name of the doorkeeper is Unem-hauatu-ent-pehui. The name of the watcher is Seres-her. The name of the herald is Aa.

The Osiris the scribe Ani, whose word is truth, shall say [when he comes to this Arit]:

"I am he who is hidden in the great deep.

I am the Judge of the Rehui, I have come and I have done away the offensive thing which was on Osiris.

I tie firmly the place on which he stands, coming forth from the Urt.

I have established things in Abtu, I have opened up a way through Ra-stau, and I have relieved the pain which was in Osiris.

I have balanced the place whereon he stands, and I have made a path for him; he shines brilliantly in Ra-stau."

The fourth arit

The name of the doorkeeper is Khesef-her-asht-kheru. The name of the watcher is Seres-tepu. The name of the herald is Khesef-at.

The Osiris the scribe Ani, whose word is truth, shall say [when he comes to this Arit]:

"I am the Bull, the son of the ancestress of Osiris.

Grant that his father, the Lord of his god-like companions, may bear witness on his behalf.

I have weighed the guilty in judgement.

I have brought to his nostrils the life which is everlasting.

I am the son of Osiris, I have accomplished the journey, I have advanced in Khert-Neter."

The fifth arit

The name of the doorkeeper is Ankhf-em-fent. The name of the watcher is Shabu. The name of the herald is Teb-her-kha-kheft.

The Osiris the scribe Ani, whose word is truth, shall say [when he comes to this Arit]:

"I have brought to you the jawbone in Ra-stau.

I have brought to you your backbone in Anu.

I have gathered together his manifold members in it.

I have driven back Aapep for you.

I have spit on the wounds [in his body].

I have made myself a path among you.

I am the Aged One among the gods.

I have made offerings to Osiris.

I have defended him with the word of truth.

I have gathered together his bones, and have collected all his members."

The sixth arit

The name of the doorkeeper is Atek-tau-kehaq-kheru. The name of the watcher is An-her. The name of the herald is Ates-her-[ari]-she.

The Osiris the scribe Ani, whose word is truth, shall say [when he comes to this Arit]:

"I have come daily, I have come daily.

I have made myself a way.

I have advanced over that which was created by Anpu (Anubis).

I am the Lord of the Urrt Crown.

I am the possessor [of the knowledge of] the words of magical power, I am the avenger according to law, I have avenged [the injury to] his eye.

I have defended Osiris.

I have accomplished my journey.

The Osiris Ani advances with you with the word which is truth."

The seventh arit

The name of the doorkeeper is Sekhmet-em-tsu-sen. The name of the watcher is Aa-maa-kheru. The name of the herald is Khesef-khemi.

The Osiris the scribe Ani, whose word is truth, shall say [when he comes to this Arit]:

"I have come to you, Osiris, being purified from foul emissions.

You go round about heaven, you see Ra, you see the beings who have knowledge.

[Hail], you, ONE!

Look, you are in the Sektet boat which traverses the heavens.

I speak what I will to his Sahu (spirit-body).

He is strong, and comes into being even [as] he spake.

You meet him face to face.

Prepare for me all the ways which are good [and which lead] to you."

RUBRIC: If [these] words be recited by the spirit when he shall come to the Seven Arits, and as he enters the doors, he shall neither be turned back nor repulsed before Osiris, and he shall be made to have his being among the blessed spirits, and to have dominion among the ancestral followers of Osiris.

If these things be done for any spirit he shall have his being in that place like a lord of eternity in one body with Osiris, and at no place shall any being contend against him.