Praises of Khert-Neter

Coming forth by day

HERE BEGIN the chapters of coming forth by day, and the songs of praising and glorifying which are to be recited for "coming forth" and for entering into Khert-neter, and the spells which are to be said in beautiful Amentet. They shall be recited on the day of the funeral, entering in after coming forth.

The Osiris Ani, the Osiris the scribe Ani says:

HOMAGE to you, Bull of Amentet.

Thoth the king of eternity is with me.

I am the great god by the side of the divine boat, I have fought for you.

I am one of those gods, those divine chiefs, who proved the truth-speaking of Osiris before his enemies on the day of the weighing of words.

I am your kinsman Osiris.

I am [one of] those gods who were the children of the goddess Nut, who hacked in pieces the enemies of Osiris, and who bound in fetters the legion of Sebau devils on his behalf.

I am your kinsman Horus, I have fought on your behalf, I have come to you for your name's sake.

I am Thoth who proved the truth of the words of Osiris before his enemies on the day of the weighing of words in the great House of the prince, who dwells in Anu.

I am Teti, the son of Teti.

My mother conceived me in Tetu, and gave birth to me in Tetu.

I am with the mourners [and with] the women who tear out their hair and make lament for Osiris in Taui-Rekhti, proving true the words of Osiris before his enemies.

Ra commanded Thoth to prove true the words of Osiris before his enemies; what was commanded [for Osiris], let that be done for me by Thoth.

I am with Horus on the day of dressing Teshtesh.

I open the hidden water-springs for the ablutions of Urt-ab.

I unbolt the door of the Shetait Shrine in Ra-stau.

I am with Horus as the protector of the left shoulder of Osiris, the dweller in Sekhem.

I enter in among and I come forth from the flame-gods on the day of the destruction of the Sebau fiends in Sekhem.

I am with Horus on the day[s] of the festivals of Osiris, at the making of offerings and oblations, namely, on the festival which is celebrated on the sixth day of the month, and on the day of the Tenat festival in Anu.

I am the UAB priest (libationer) in Tetu, Rera, the dweller in Per-Asar.

I exalt him that is on the high place of the country.

I look on the hidden things (the mysteries) in Ra-stau.

I recite the words of the liturgy of the festival of the soul-god in Tetu.

I am the SEM priest, and [perform] his duties.

I am the UR-KHERP-HEM priest on the day of placing the Henu Boat of Seker on its divine sledge.

I have taken in my hand the digging tool on the day of digging up the earth in Hensu.

Hail, you who make perfect souls to enter into the house of Osiris, make the well-instructed soul of the Osiris the scribe Ani, whose word is true, to enter in and to be with you in the house of Osiris.

Let him hear even as you hear; let him have sight even as you have sight; let him stand up even as you stand up; let him take his seat even as you take your seats.

Hail, you who give cakes and ale to perfect souls in the house of Osiris, give cakes and ale twice each day (in the morning and in the evening) to the soul of the Osiris Ani, whose word is true before the gods, the Lords of Abydos, and whose word is true with you.

Hail, you who open up the way, who act as guides to the roads [in the other World] to perfect souls in the house of Osiris, open you up for him the way, and act you as guides to the roads to the soul of the Osiris, the scribe, the registrary of all the offerings made to the gods, Ani, [whose word is true] with you.

May he enter the house of Osiris with boldness, and may he come forth therefrom in peace.

May there be no opposition made to him, and may he not be sent back [therefrom].

May he enter in under favour [of Osiris], and may he come forth gratified [at the acceptance of] his true words.

May his commands be performed in the house of Osiris, may his words travel with you, may he be glorious as you are.

May he be not found to be light in the balance, may the balance dispose of his case.

(In the Turin Papyrus, ed. Lepsius, this Chapter ends with the following.)

Permit not that I get judged according to the mouths of the multitude.

May my soul lift itself up before [Osiris], having been found to have been pure when on earth.

May I come into your presence, lord of the gods.

May I arrive at the Nome of Maati (Truth).

May I rise up on my seat like a god endowed with life.

May I give forth light like the company of the gods who dwell in heaven.

May I become like one of you.

May I lift up my footsteps in the town of Kher-Aha.

May I look on the Sektet boat of the god, Saah, the holy one, as it passes across the sky.

May I not be repulsed.

May I look on the lords of the tuat (other world), or, according to another reading, the company of the gods.

May I smell the savour of the divine food of the company of the gods.

May I sit down with them.

May my name be proclaimed for offerings by the KHER-HEB priest at the sacrificial table.

May I hear the petitions which are made when offerings are presented.

May I draw nigh to the Neshem boat.

and may neither my heart-soul nor its lord be repulsed.

Homage to you, chief of Amentet, god Osiris, who live in the town of Nifu-ur.

Grant that I may arrive in peace in Amentet.

May the Lords of Ta-Tchesert receive me, and may they say to me: "Hail, hail; welcome, welcome!"

May they make ready for me a seat by the side of the president of the chiefs.

May the nursing-goddesses receive me at the seasons, and may I come forth into the presence of Un-Nefer true of word.

May I be a follower of Horus in Ra-stau, and of Osiris in Tetu.

And may I perform all the transformations which my heart may desire to make in every place wherein my Double (KA) wishes to be.

RUBRIC: If this text be known [by the deceased] on earth or if he causes it to be done in writing on [his] coffin, then will he be able to come forth on any day he pleases, and to enter into his habitation unrepulsed.

Cakes and ale and joints of meat from those which are on the altar of Ra shall be given to him, and his homestead shall be among the fields of the Field of Reeds (Sekhet-Aaru), and wheat and barley shall be given to him in it, and he shall flourish there even as he flourished on earth.